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Southwest Christian School
Chisholm Trail Campus
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Courageous Faith
Courage over Cowardliness/Faith over Fear
We resolve to walk by FAITH in the promises of God and COURAGEOUSLY speak the Truth no matter the cost.
Integrity
Integrity over Double Mindedness
We resolve to live a life of HONESTY and transparency both publicly and privately.
Humility
Humility over Pride.
We resolve to put others ahead of ourselves, giving all credit to God.
Cultural Influence
Cultural Renewal over Cultural Retreat.
We resolve to aid in the restraint of evil and preserve and elevate the good.
Biblical Fellowship
Intentional Community over Isolated Complacency.
We resolve to cultivate a community where authentic relationships thrive.
New Hampshire Confession of Faith from 1853 (with adaptations)
From the time of the Apostles to today, Christians have laid out doctrine (beliefs) in
brief, definitive statements. As those who know God, we believe it necessary to set forth in a concise fashion the cornerstone truths of our church as guided by Scripture. Our Statement of Faith summarizes essential Christian beliefs, shows unity in Christ, and
guards the church from error.
New Hampshire Confession of Faith from 1853. This statement registers our belief in
historic Christianity, evangelical Christianity, believer’s baptism, and congregational
polity. Once we as members agree to the statement, we are responsible for believing
and living in accordance with it.
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, without body, parts, or passions, whose name is the LORD, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Spirit; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
We believe that Man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon Him our nature, yet without sin; honored the divine law by His personal obedience, and by His death made a full atonement for our sins; that having risen from the dead He is now enthroned in heaven; and uniting in His wonderful person the tenderest sympathies with divine perfections, He is every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.
We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.
We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.
We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.
We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on Him alone as the only and all sufficient Savior.
We believe that Election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of His free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.
We believe that Sanctification is the process by which, according to the will of God, we are made partakers of His holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, – especially, the word of God, self-examination, self-denial, watchfulness and prayer.
We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.
We believe that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin: to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the gospel, and of the Means of Grace connected with the establishment of the visible church.
We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His word; that its only scriptural officers are Elders/Pastors, and Deacons, whose qualifications, claims, and duties are defined in the epistles to Timothy and Titus.
We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Spirit; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is pre-requisite to the privileges of a church relation; and to the Lord’s Supper, in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.
We believe that the first day of the week is the Lord’s Day; and is to be kept sacred to religious purposes by the devout observance of all the means of grace, both private and public; and by preparation for that rest that remains for the people of God.
We believe God has ordained the family as the foundational institution of human society; that it is composed of persons related to one another by marriage, blood, or adoption; that God wonderfully and immutably creates each person as male or female, and has defined marriage as the uniting of one biological man and one biological woman in an exclusive, lifetime, covenant commitment that reflects the relationship between Christ and His Church; that God has ordained marriage to be the only biblical and righteous means of sexual expression; and that marriage is God's ordained context for procreation; that marriage and its sexual expression are temporary gifts pointing to the fuller joy of our eternal union with Christ and the Church. Likewise, singleness is also temporary, offers spiritual and societal good, and remains godly through chastity. Therefore, chaste singleness unto Christ is to be honored during the present age.
We believe that Civil Government is of Divine appointment, for the interests and good order of human society; that public officials are to be prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.
We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.
My faith journey began at a young age when I accepted Christ, but it wasn't until my senior year of high school that my relationship with God truly deepened. After playing college baseball and spending two years in the St. Louis Cardinals' minor league system, I was released in 2004.
This unexpected turn led me away from my planned career in baseball coaching and towards ministry.
My path in ministry began as a youth pastor in a small town, followed by roles in other churches and three years with the Fellowship of Christian Athletes in Central Louisiana. In 2008, I married my wife Ariane, who had moved from Brazil to the United States to play volleyball.
Seeking further education, we moved to Fort Worth, Texas in 2009, where I attended Southwestern Baptist Theological Seminary. I completed my Master of Divinity in 2012 and later earned my PhD in 2022. During this time, we were blessed with three daughters: Rachel (13), Emily (11), and Isabella (6).
With over 20 years of dedicated service in ministry, including 11 years at Christ Chapel, my journey has been filled with many ups and downs.
Each step has been a testament to God's faithfulness, and I am thrilled to embark on this next chapter: launching King's Cross Fellowship.
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